FORGIVENESS
Bismillahi Rahmani Raheem
I forgive all people because my forgiveness for their wrong doings against me is nothing compared to the forgiveness I am asking for myself from Allah.
I donˊt have double standard,if I am in need of forgiveness from Allah, then I forgive others before I ask forgiveness from Allah for me.
So if you have a right to be forgiven then others also have the same right. So give others rights when you ask for your right. Donˊt become a hypocrite!
“None of you truly believe until he wishes for his brother what he wish for himself“ -from Imam Nawaiˊs 40 Hadith
On the day of Judgement many people will be saved by forgiving each other.
When everyone realize they have wronged each other in some or another way, no one will complain each other at that time.“Whoever did an atom weight of good will find it and whoever did an atom weight of evil will also find it“-Quran
So when all the people are forgiven each others wrong deeds that had done all of them against each other. Then the final judgement will come. In that judgement people will be judged for their wrong doings against Allah His Angels His Prophets His books the Imams and leaders of the Muslims.
This time the intercession and mediation will forgive the mistakes of their true followers.
But there is no hope for the enemies of Allah His Angels His Prophets and Imams!
“Allah has declared war against those who are against His Emissary”~Bukhari. Imam Nawawi in 40 Hadith.
Whoever is enemy to Jibreel and Mika`il , it is to Allah their enmity!. Says Quran.
Enemies have no hope even if they give a mountain of Gold in Charity.
So be a friend not an enemy!
Bismillahi Rahmani Raheem
I forgive all people because my forgiveness for their wrong doings against me is nothing compared to the forgiveness I am asking for myself from Allah.
I donˊt have double standard,if I am in need of forgiveness from Allah, then I forgive others before I ask forgiveness from Allah for me.
So if you have a right to be forgiven then others also have the same right. So give others rights when you ask for your right. Donˊt become a hypocrite!
“None of you truly believe until he wishes for his brother what he wish for himself“ -from Imam Nawaiˊs 40 Hadith
On the day of Judgement many people will be saved by forgiving each other.
When everyone realize they have wronged each other in some or another way, no one will complain each other at that time.“Whoever did an atom weight of good will find it and whoever did an atom weight of evil will also find it“-Quran
So when all the people are forgiven each others wrong deeds that had done all of them against each other. Then the final judgement will come. In that judgement people will be judged for their wrong doings against Allah His Angels His Prophets His books the Imams and leaders of the Muslims.
This time the intercession and mediation will forgive the mistakes of their true followers.
But there is no hope for the enemies of Allah His Angels His Prophets and Imams!
“Allah has declared war against those who are against His Emissary”~Bukhari. Imam Nawawi in 40 Hadith.
Whoever is enemy to Jibreel and Mika`il , it is to Allah their enmity!. Says Quran.
Enemies have no hope even if they give a mountain of Gold in Charity.
So be a friend not an enemy!
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. It was related by Muslim (No:2577)
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress. A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others.
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself. It was related by al-Bukhari (no 13)and Muslim (no 45).
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ” It was related by al-Bukhari (6502).
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